Thursday, October 4, 2007

Il Poverello


Today is the feast day of perhaps the most popular Saint in history, Francis of Assisi.

Living in Italy from 26 Sept. 1181 to 3 Oct. 1226, he was a crucial figure in the mendicant movement, founding the order of Friars Minor (O.F.M., the little brothers). His life was pretty eventful: from receiving orders from God to rebuild the Church in San Damiano, to tossing off his clothes in the middle of the town square in obedience to the bishop's commands to return everything of his father's, to embracing lepers, to jumping into a rose bush at the sight of a beautiful woman, to trying to make peace with Sultan Melek-el-Kamel.

Although Francis was not in favour of his order becoming a teaching order like the Dominicans, one obvious problem being the ownership of books as a contradiction of his rule of absolute poverty, the Franciscans made their mark in Medieval education and had a large role in the development of universities, of which Paris and Oxford come to mind most readily. Famous Medieval Franciscan intellectuals include St Bonaventure, Bl. John Duns Scotus, Alexander of Hales, and Roger Bacon.

Here is a well-known poem Francis wrote in Italian, which in English is known as "Lord, make me an instrument of your peace":

Preghiera Semplice

O Signore, fa di me uno strumento della tua Pace:
Dove è odio, fa ch'io porti l'Amore.
Dove è offesa, ch'io porti il Perdono.
Dove è discordia, ch'io porti l'Unione.
Dove è dubbio, ch'io porti la Fede.
Dove è errore, ch'io porti la Verità.
Dove è disperazione,ch'io porti la Speranza.
Dove è tristezza, ch'io porti la Gioia.
Dove sono le tenebre, ch'io porti la Luce.

O Maestro, fa ch'io non cerchi tanto:
Essere consolato, quanto consolare.
Essere compreso, quanto comprendere.
Essere amato,quanto amare.

Poichè:
Si è: Dando, che si riceve;
Perdonando che si è perdonati;
Morendo, che si risuscita a Vita Eterna.

S.Francesco

Wednesday, October 3, 2007

The Pardoner's Tale

The Pardoner's Tale from "The Rap Canterbury Tales" by Baba Brinkman, with illustrations by Erik Brinkman.

Word of the Week


This week's word: rinceaux


"A form of ornament used in borders during the fourteenth and fifteenth centuries. It consists of a patterning of fine foliate branches."


Michelle P. Brown, Understanding Illuminated Manuscripts - a Guide to Technical Terms


An enlightened look at the Middle Ages with Terry Jones


When Terry Jones, who studied history at Oxford University, co-directed, co-wrote and co-starred in "Monty Python and the Holy Grail," he was lampooning an epoch he understood very well. Post-Python, Jones has created a new career as a medieval scholar with a lighthearted approach to serious academic topics.

His groundbreaking 1980 book, "Chaucer's Knight: Portrait of a Medieval Mercenary," argued that the chivalrous hero of the Canterbury Tales was in fact a bloodthirsty killer for hire. The book is now required reading in many university history departments. His follow-up -- "Who Murdered Chaucer?" -- was a nonfiction whodunnit about the unexplained death of England's greatest medieval author, speculating that he was killed by tyrannical King Henry IV for being a politically troublesome critic. Jones created a history series for the BBC that disputed the popular portrait of the Middle Ages offered by Renaissance historians, contending that damsels were feistier, kings crueler and peasants better educated than their chroniclers let on.

Jones will speak about the not-so-dark ages Friday at Augsburg College to benefit Medieval Minnesota, a summer camp at Augsburg for students ages 14 to 17. Proceeds will provide scholarships to the camp.

Q You write that our view of medieval life is unduly grim because historians maligned the period. It's easy to see why a nobleman might want to burnish his image by commissioning a writer to vilify a predecessor, but who would benefit from a campaign to disparage an era?

A A very interesting question. Well, in the first place, it would have been the thinkers of the Renaissance, who wanted to establish a break with the past. They also wanted to establish their own sense of importance by belittling what had gone before. This then gets taken up by the promoters of Renaissance culture who are keen to establish its supremacy over the medieval world -- particularly since the Renaissance is a backward-looking movement which harks back to the classical world rather than establishing something new.
In the 20th and 21st century, Renaissance values have been adapted to fit the modern capitalist world. The whole myth that there was no sense of human individuality before the Renaissance is part of this attempt to make the present day seem the culmination of human progress, which I don't think it is.

Q Then how did the unrealistic stereotypes of the noble knight and the ignorant, downtrodden peasant originate and why have they persisted?

A Well, undoubtedly you did have proud and unfeeling aristocrats who treated the peasants like dirt. Also, the Middle Ages is a wide span of time, and there were times and places where the peasantry would undoubtedly have been downtrodden and ignorant. So there is a basis for all that. But the little bit of history I'm interested in -- late 14th century England -- saw a rise in education and the pursuit of knowledge amongst ordinary people -- partly it was a result of the Black Death and the fact there were so few people around that everyone was questioning everything. But it was a time of intellectual activity amongst all classes. Much more so than today.

Q Washington Irving, who gave us "Rip van Winkle," apparently also contributed some fabrications that still distort our view of medieval life?

A Yes. He seems to have been responsible to a large degree for promoting the myth that people in the Middle Ages thought the Earth was flat and that this formed part of Church doctrine. It never did, and people didn't think the world was flat. Chaucer himself talks about "this world that men say is round." There's a fascinating book called "Inventing the Flat Earth" by Jeffrey Burton Russell, which sets the whole story out.

Q What does this tell us about the trustworthiness of historians, in general? Do you have any advice on how to spot a sound or flawed account of the past? Is there such a thing as history or only histories?

A Well, I think you're right that there is no such monolith as "history" in the singular. I think every age writes its own histories and I think it's important that they do. It's how we help to define ourselves and to know who and where we are. I don't think there is any rule of thumb to spot distorted history any more than there is to spot distorted news that we read today in the press or watch on TV.

The main thing is to be aware that the makers of "spin" are at work today just as much as they were in the Middle Ages or at any time in human history. It's all a bit like a detective story. We have to look for the motives behind what leaders do rather than take at face value the reasons that they give us. It's just the same with history.

Q How has your study of the distant past affected your thinking about our present and future?

A I think my reading of the Middle Ages made me more politically conscious. I see the same people seeking power, and using the same techniques to keep power, whether it be propaganda, media control or religion. The one thing that is certain is that people don't change and the same untruths and reasons for going to war, for example, prevail now as they always did. In the late 14th century, Richard II tried to establish peace with France, but this flew in the face of the interests of those barons who made their money out of warfare, and who were adamantly opposed to Richard and who, in the end, managed to depose and murder him so that they could carry on making money despite the bloodshed and destruction. Nothing changes.


By Colin Covert, Star Tribune

Tuesday, October 2, 2007

Synergy-wulf

Not content to only make bad Beowulf movies, now the Powers that Be are content to make bad Beowulf video games as well.

The More Things Change...


Here's some timeless bon mots from Medieval students, parents and teachers....


“ a student's first song is a demand for money, and there will never be a letter which does not ask for cash." - a parent


"...as it has now been two months since I spent the last of what you sent me. The city is expensive and makes many demands; I have to rent lodgings, buy necessaries, and provide for many other things which I cannot now specify." - a student



"that you do not study in your room or act in the schools as a good student should, but play and wander about, disobedient to your master and indulging in sport and in certain other dishonorable practices which I do not now care to explain by letter." - a parent


"for one may always get a wife, but science once lost can never be recovered." - a student


"They attend classes but make no effort to learn anything..." - a teacher


"... they wish to be above their masters, impugning their statements more with a certain wrong-headedness than with reason." - a teacher


"They have among themselves evil and disgraceful societies, associating together for ill. And while in residence they sometimes are guilty of vice..." - a teacher


"They are disobedient to the masters and rectors of the university... for which they should be subject to blows of the rod..." - a teacher


"...if they go to church, it is not for worship, but to see the girls or swap stories." - a teacher


"The expense of money which they have from their parents or churches they spend in taverns, conviviality, games and other superfluities, and so return home empty without knowledge, conscience, or money." - a teacher


"They become masters of error..."


Sound familiar?


From: Charles Homer Haskins, The Life of Medieval Students as Illustrated by their Letters,
The American Historical Review, Vol. 3, No. 2. (Jan., 1898), pp. 203-229.

St Francis Medieval Festival celebrated


Parishioners enjoy food, games, Packers win

MANITOWOC — Wearing a Donald Driver No. 80 jersey and a yellow foam cheese triangle on his head, 14-year-old Seth Duprey went home happy Sunday from the St. Francis Medieval Festival at Roncalli High School.

The Packers won their "joust" with the rival Minnesota Vikings 23-16, as Brett Favre, star knight of the Green Bay roundtable, threw two record-breaking touchdown passes in the action seen on a big screen inside the Zimmer Fine Arts Auditorium.

The consolidated city of Manitowoc Catholic Parish is in the midst of eight days of events celebrating the life, mission and philosophy of their namesake saint and, heaven forbid, festival-goers not have the opportunity to see the Packers on live TV.

Elsewhere at Roncalli, madrigal singers warbled, harpists plucked, turkey legs were gobbled and re-enactors demonstrated Medieval arts and sciences, fighting, blacksmithing and dancing.

A celebration of life and joy was the simple motivation for the third edition of Francis Fest activities, with a Sunday morning Mass in the gymnasium drawing more than 1,000 worshippers.

St. Francis of Assisi's Rev. Dan Felton stated the goal of Francis Fest in a bulletin message to parishioners.

"If we as a parish community can infuse a greater appreciation of life and a deeper sense of joy into the Lakeshore area then we will not only give witness to St. Francis, but will also give witness to the Reign of God in our midst," Felton wrote. "After all, that is the … purpose and mission for our parish community."

'Fun to play'
Seneca Stier, 13, of New Holstein, actually goes to church at St. Francis Xavier in Green Bay but she was at Roncalli on Sunday afternoon playing solo the C-Major Etude on the harp.

"I love its sound and it is really fun to play," said the student at Holy Family Conservatory of Music in Manitowoc.

Earlier in the afternoon, Sister Marsaia led local grade school harp students Lindsay Bries, Mary Molepske, Claire Krieger and Andrea Lohr through several compositions.

They provided background music for post-Mass lunch-goers in Piazza del Commune (usually known as the Roncalli cafeteria) with turkey legs selling for $3 each, but no throwing on the floor when done for hungry dogs to eat the scraps.

Other commerce included the selling of jester hats for $6, wizard hats for $8, and Janesville entrepreneur Heather Last and two other ladies, in Medieval costumes accented by pushed-up bosoms, sold soaps and jewelry products of the period.

Their long dresses surely weren't as heavy as the chain mail shirt around the torso of re-enactor and Manitowoc resident, Robert Kaftansky.

"If this was steel, rather than aluminum, it would weigh about 35 pounds," he said of the metal links designed to prevent swords from slicing through the body and killing the Medieval warrior.

In another high school hallway, children used Legos to "Rebuild My Church," while other boys and girls showed off their archery skills with plastic arrows.

On a makeshift stage outside the auditorium, a dozen Roncalli Madrigal vocalists, directed by Frank Birr, sang a song which captured the hospitality and spirit of the entire event — "Welcome, Welcome Ev'ry Guest."

Saturday, September 29, 2007

Monty Python - Four Yorkshiremen

Kids these days...

Breaking News: Halo More Popular than God


"The building of a game like this is a work of electronic engineering comparable in scale to the building of a medieval cathedral. It is not like making a film."

- Brian Jarrard

From: Telegraph

I have been converted.

When I first read this quote I rolled my eyes. How could anyone compare the building of a Medieval cathedral, (a process which took thousands of man hours, vast wealth, staggering intellence, moving faith) to pushing a few pixels around a screen?

In my ignorance I was outraged. How dare someone so ignorant of the Middle Ages dare say such a thing? How could objects which defy gravity and stand for centuries be compared to a mere game?

But then, dear readers, I saw the light.

Consulting the one true source of knowledge (Wikipedia), I learned the truth.

All praise the Master Chief!

You see, dear readers, Halo (tm) is the light. The Wikipedia article for 'God' has 3610 words, whereas the articles for the Trinity (Halo 1, 2, and 3) have 3737, 5226, 5789 words respectively.

The will of the people have spoken - praise be to the Halo!

Brother Jarrard was right. Making Halo 3 (tm) is like building a cathedral - both seek to glorify the Master Chief (a.k.a 'God').

a11 pr813e teh Halo!!!

Medieval church restoration hope


A trust which aims to bring a medieval building on Lewis back to life has said work could begin in the Spring.

St Columba's Church near Stornoway, once an important centre for the Clan Macleod, dates back to the 14th Century and is currently a bare shell.

The Uidh Church Trust aims to re-roof the building for community use.
Donald-John MacSween, chairman of the trust, said he was "cautiously optimistic" the project would receive lottery funding.

The trust has already received a project development grant of £22,000 from the Heritage Lottery Fund.

It hopes the fund will award it another £250,000.

Historic Scotland has also awarded the trust £162,000. The total project cost is £610,000.

Trust director Campbell McKenzie said: "Our main aim is to re-roof the church so that it can be used and the walls protected."

Mr McKenzie said the church could be used for concerts, weddings and funerals.

The group have also received financial backing from local council Comhairle nan Eilean Siar and the local enterprise company, HIE Innse Gall.

They hope to start on site in the next financial year.

The church lies on a narrow isthmus which links the Point district to the rest of the island.

Coastal erosion has pushed the shoreline nearer to the building over the centuries.

Sheet piling was placed near the site last year at a cost of £21,000 to protect the ancient building from further damage.


From: BBC NEWS

Wednesday, September 26, 2007

Looking for your own monastery?

It's nearing the end of September and the beginning of midterms. As a student of Medieval Studies, it is not unlikely that as you read of the serenity of the lives of medieval monks in their peaceful scriptoria, with nothing but the opus dei on their minds, you wish you were enjoying the methodical pace of a monastic setting far off in sunny Italy rather than facing the flurry of assignments in increasingly embittered weather, with nothing but your GPA on your mind. If only you had your very own monastery...



Voilà: www.monastery-for-sale.com, for those of you without student loans and money to burn. A charming, 11th century monastery with 60,000 square metres. Just use Mastercard. The calm of mind and soul is priceless.

Copy of Magna Carta to be sold

LONDON - A 13th-century copy of the Magna Carta, a milestone of English freedom, will be offered for sale in New York in December, Sotheby's auction house said Tuesday.




The vellum manuscript owned by the Perot Foundation is estimated to sell for $20 million to $30 million, Sotheby's said.


The document was on display at the National Archives in Washington for more than 20 years until last Thursday.


King John was forced by barons to agree to the charter in 1215. It guaranteed that freemen would not be imprisoned or deprived of property without due process, including a right to a speedy trial before a jury.


Versions of the Magna Carta were issued in 1216, 1217, 1225 and 1264 by John's son, King Henry III.


The copy offered by Sotheby's for sale on Dec. 10 is dated 1297, the year it was incorporated into the statute rolls of King Edward I.


Discovered among the Brudenell family records in England in 1974, the copy is one of only four remaining of the 1297 charter.


H. Ross Perot bought the copy in 1984 and loaned it to the National Archives. It was first exhibited in 1985.




Tuesday, September 25, 2007

A little Medieval humour


Today in the Glorious Roman Past




September 25th, 46 B.C. - Julius Caesar dedicates a temple to his ancestor Venus Genetrix in accordance with a vow he made at the battle of Pharsalus.
And Aeneas rejoiced from the Underworld...


Vatican warning over pope 'relic'


The Vatican has warned Roman Catholics that buying relics is sacrilege, after reports that pieces of former Pope John Paul II's clothes were for sale online.

The website of the Holy Diocese of Rome has been offering small pieces of John Paul II's white cassock as part of the campaign to beatify him.

But the site was inundated with requests after reports suggested pieces of the robe were available to buy.

John Paul II died in April 2005. He was the third-longest serving pope.

Unlimited edition

The website has been offering a relic featuring a prayer on one side and a "ex indumentis" - a piece from the clothing - of the former pope since early 2006.

But it has recently been swamped with requests for the tiny relics after it was reported in Italian media that they were for sale.

Anyone who clicks on the link to request the relic is now sent to an article in which diocese spokesman Monsignor Marco Frisina warns that it is sacrilegious to buy or sell relics.

The Italian version of the website also specifies that the relic is free, and requests only an optional small donation to cover postage costs.

The diocese would be able to send a relic to anyone who asked for one, director of social communications Monsignor Marco Fibbi told the BBC News website.

"We don't intend to let these objects have a collectors' value," he said.

"It's only a devotional object. It's useless to try to collect it or sell it on the internet because we will satisfy any request for this object."

John Paul II - born in Poland as Karol Jozef Wojtyla - is being considered for beatification, the first step to sainthood.

The much-loved late pontiff travelled the world extensively and was internationally renowned.
And he is on track to become a saint in record time, after Pope Benedict XVI waived the traditional five-year waiting period before the beatification campaign could begin.

From: BBC NEWS

Monday, September 24, 2007

Tonight's Events Have Been Cancelled


Greetings,


Unfortunately the General Meeting and Movie Night which were scheduled for tonight (Monday, September 24th) have been cancelled. Currently two thirds of the MSCU Executive have their lives spiraling out of control due to work load - but there is still hope.


We are tentatively rescheduling the two events for Wednesday, October 3rd. We will contact you when we have finalized our plans.


Sorry for any inconvenience.


MSCU

Saturday, September 22, 2007

Czechs get chance to view rare medieval manuscript

PRAGUE (AFP) — Czechs got the chance to examine the world's biggest medieval manuscript, the "Codex Gigas" or "Devil's Bible," for the first time in almost 359 years on Thursday when the precious work went on show as part of a four-month-long exhibition.

The 13th century masterpiece, considered at the time as the eighth wonder of the world, was carried off as booty by Swedish troops from Prague during the Thirty Years' War but has returned at the end of painstaking negotiations and preparations between Prague and Stockholm.

The 624-page, 75-kilogramme (165-pound) work is on display in a specially designed safe-like room in a former Jesuit college in the centre of historic Prague with visitors limited to 10 at a time and rationed to a few minutes each.

The book is so valuable that its Swedish owners insisted on a state guarantee worth 300 million koruna (10.8 million euros, 15.1 million dollars) rather than a normal commercial insurance to cover any eventualities, director of the Czech National Library, Vlastimil Jezek, explained at the unveiling of the exhibition.

The return of the "Devil's Bible," which owes its name to a superb illustration of the devil found inside and the legend about its creator, demanded long-drawn out negotiations.

"During discussions, you could feel on the Swedish side the underlying question: 'If we lend this to you Czechs, will you give it back to us?'" Jezek recounted with a wry smile.

The manuscript was the work of a monk working at the Pozlazice monastery located in the centre of the current Czech Republic. The monastery was destroyed during the 15th-century wars of religion.

Legend has it that the monk was condemned to be walled up alive for committing a grave crime. To escape from that slow death, he proposed to create the masterpiece in a night so that it would bring glory to the monastery and wipe out his sins.

To achieve that, however, he had to solicit help from the devil and, in recognition of that aid, slipped in the illustration of his "helper" in the final work.

Lodged among the Prague treasures of the celebrated arts collector Emperor Rudolph II, the rare book was carried off by troops of Swedish general Konigsmark at the end of the Thirty Years' War.
From: AFP

Tuesday, September 18, 2007

Word of the Week


This week's word: Chain Booked


A book whose binding carries a staple and a chain for attachment to a desk or lectern, on which the book was read. The presence of a staple and chain generally denotes institutional ownership by a college or ecclesiastical establishment (for example, the chain library at Hereford Cathedral).


From:Michelle P. Brown, Understanding Illuminated Manuscripts: a Guide to Technical Terms, (The J. Paul Getty Museum: California, 1994), 37.

Frozen wine, yellow fog: Medieval records help scientists understand climate history


Canadian Press: BRADLEY KLAPPER


EINSIEDELN, Switzerland (AP) - A librarian at this 10th century monastery leads a visitor beneath the vaulted ceilings of the archive past the skulls of two former abbots.

He pushes aside medieval ledgers of indulgences and absolutions, pulls out one of 13 bound diaries inscribed from 1671 to 1704 and starts to read about the weather.

"Jan. 11 was so frightfully cold that all of the communion wine froze," says an entry from 1684 by Brother Josef Dietrich, governor and "weatherman" of the once-powerful Einsiedeln Monastery. "Since I've been an ordained priest, the sacrament has never frozen in the chalice."

"But on Jan. 13 it got even worse and one could say it has never been so cold in human memory," he adds.

Diaries of day-to-day weather details from the age before 19th-century standardized thermometers are proving of great value to scientists who study today's climate. Historical accounts were once largely ignored, as they were thought to be fraught with inaccuracy or were simply inaccessible or illegible. But the booming interest in climate change has transformed the study of ancient weather records from what was once a "wallflower science," says Christian


Pfister, a climate historian at the University of Bern.

The accounts dispel any lingering doubts that the Earth is heating up more dramatically than ever before, he says. Last winter - when spring blossoms popped up all over the Austrian Alps, Geneva's official chestnut tree sprouted leaves and flowers, and Swedes were still picking mushrooms well into December - was Europe's warmest in 500 years, Pfister says. It came after the hottest autumn in a millennium and was followed by one of the balmiest Aprils on record.


"In the last year there was a series of extremely exceptional weather," he says. "The probability of this is very low."

The records also provide a context for judging shifts in the weather. Brother Konrad Hinder, the current weatherman at Einsiedeln and an avid reader of Dietrich's diaries, says his predecessor's precise accounts of everything from yellow fog to avalanches provide historical context.

"We know from Josef Dietrich that the extremes were very big during his time. There were very cold winters and very mild winters, very wet summers and very dry summers," he says, adding that the range of weather extremes has been smaller in the 40 years he has recorded data for the Swiss national weather service.

"That's why I'm always cautious when people say the weather extremes now are at their greatest. Without historical context you lose control and you rush to proclaim every latest weather phenomenon as extreme or unprecedented," Hinder says.

Most historians and scientists delving deep into archives seek accounts of disasters and extreme weather events. But the records can also be used to obtain a more precise temperature range for most months and years that goes beyond such general indicators as tree rings, corals, ice cores or glaciers.

Such weather sources include the thrice-daily temperature and pressure measurements by 17th-century Paris physician Louis Morin, a short-lived international meteorological network created by the Grand Duke of Tuscany in 1653, and 33 "weather diaries" surviving from the 16th century. In Japan, court officers kept records of the dates of cherry blossom festivals, which allow modern scientists to track the weather of the time.

Early records often are only discovered by chance in documents that have survived in centuries-old European monasteries like Einsiedeln, or in the annals of rulers, military campaigns, famines, natural hazards and meteorological anomalies. In Klosterneuberg near Vienna an unidentified writer notes a lack of ice on the Danube in 1343-1344 and calls the winter "mild," while the abbot of Switzerland's Fischingen Monastery laments the late harvest of hay and corn in the summer of 1639 when "there was hardly ever a really warm day."

Scores of similar clues are pieced together year by year to determine temperature ranges, says Pfister, whose team of four uses old "weather reports" to work back as far as the 10th century.

Pfister has found that from 1900 to 1990, there was an average of five months of extreme warmth per decade. In the 1990s, that number jumped to an unprecedented 22 months. The same decade also had no months of extreme cold, in contrast to the half-millennium before.

Even in the last major global warming period from 900 to 1300, severe winters were only "somewhat less frequent and less extreme," Pfister says. Over the past century, temperatures have gone up an average of 0.7 C, which is often attributed to the accumulation of greenhouse gases, primarily carbon dioxide, in the atmosphere.

Global warming is one of the world's top issues today because of fears of massive hurricanes and flooding. For most of history, though, it was the fate of farms and the fear of famine that encouraged careful weather observation.

The Einsiedeln abbots - princes within the Holy Roman Empire until 1798 - were powerful leaders who ruled over large swaths of central Switzerland's mountainous terrain. Agriculture was the primary source of income for the region and natural disasters such as floods and avalanches posed an omnipresent threat.

Debts accrued and honoured, accidents, local conflicts and business transactions also fill Dietrich's accounts, "but most days start with the weather," says Andreas Meyerhans, who cares for the monastery's precious documents.

The diaries - written in German sprinkled with old Swiss dialect and margin notes in Latin - are "unique" because of the exceptional everyday detail they provide, Pfister says. He adds that centuries of weather records make it clear that people need to adapt when extremely hot or cold weather becomes more frequent. While the lives of earlier generations were ruled by the weather, "in the second half of the 20th century people slept and became completely unprepared for natural disasters, because they happened so rarely."

In Einsiedeln, Hinder reads from a barometer flanked by the Virgin Mary, and worries that humanity is in trouble.

"God still controls the weather," he says. But, he adds, people must do their part by taking better care of the planet.


From: CBC NEWS

Monday, September 17, 2007

MSCU General Meeting and Movie Night


Greetings friends both old and new,


This Monday September 24th there will be the first Medieval Studies Course Union General Meeting of the year.


When? Monday September 24th from 6:30 - 9:30 pm


Where? Clearihue A204


What? Come and voice your opinions on the direction for the Medieval Studies Course Union. Get to know what we're all about. Get to know the MSCU Executive. Meeting new people and get involved!


What Else? In addition to the General Meeting there will be the first MSCU Movie Night of the year once the meeting concludes. We have several of these movie nights each year. We show movies which relate to the Middle Ages. More often than not, these movies are horrible and we end of laughing our collective bottoms off.


What's On? Camelot


What? There's More? Not only will there be a movie, there will also be snacks and refreshments. Free dinner and a movie? Not a bad deal at all.

Sunday, September 16, 2007

Oh my goodness...

Archaeologists hunt fire disaster

Archaeologists have begun digging in Nottinghamshire to search for evidence of a medieval disaster.

Records show that Mansfield Woodhouse and its church were devastated by fire in September 1304 - but little else is known about the event.

The excavation team said they want to expand some of the details about how extensive the damage really was.

Over the next few weeks a series of trenches will be dug near St Edmund's Church to investigate signs of burning.

Buried clues

Medieval records show that only the church tower was left standing and that the population asked the king's permission to use wood from Sherwood Forest for rebuilding.

Community archaeologist Emily Gillott said: "We know the church was involved in the fire and though it has been rebuilt several times it is in the same location.

"So we will start near the church and hopefully we will find a layer of burning and see how far it extends."

Human touch

She added that local people are interested to learn about their past.

"It kind of gives people an idea of where they have come from.

"If people have got a long ancestry and they think their roots go back a long way in Mansfield Woodhouse then they can put themselves in the position of the people who were here when the village burnt down.

"They imagine the kind of difficulties they had to go through and it kind of gives a human touch to something which is mud and pottery."

Ladies and Gentlemen...

Friday, September 14, 2007

MSCU Review: "The Ruling Class"


Lady Clair Gurney: "How do you know you're God?"

Lord Jack Gurney: "Simple. When I pray to Him, I find I am talking to myself."


When I sat down to watch this movie, I wasn’t sure what to expect. With only a recommendation from Dr Kluge (a man with eclectic tastes) and a bizarre Youtube trailer to colour my expectations, I doubted how much I would enjoy it. Now, after seeing the The Ruling Class, I can make an informed opinion – I really liked it.

This is a dark film. At first glance it may appear merely as light and quirky, but this changes quickly in the second act. The Ruling Class ends on a very dark and disturbing note. While I won’t completely divulge its ending here, let me just say that I haven’t been as disturbed by a film’s conclusion for quite some time.

But wait, I’m rushing things, let’s give a brief summation. After the sudden death of the 13th Earl of Gurney, the title is given to the late Earl’s young and mentally disturbed son, Jack Arnold Alexander Tancred Gurney (Peter O’Toole).


Jack is a special boy. He is thought to be insane because he believes himself to be Christ incarnate. As a result of this belief, the young lord Gurney spent a good portion of his life in a mental institution.


Without going too far into plot, Jack relatives decide to cure him of his 'affliction' by going to rather extreme measures. After being 'cured' Jack abandons his persona of love, charity and brotherhood for one of violence, punishment and retribution - he is pushed from one extreme to the other.


Within Jack's treatment and eventual transformation lies the biting social critique of the film. In the upper reaches of British society, a man who speaks of love and brotherhood is thought to be mad, but a man who speaks of punishment and retribution is lauded. Jack is transformed to resemble his society. Even though Jack is no more 'cured' at the end of the film than he was at the beginning, to the corrupt and violent British nobility, the new corrupt and violent Jack seems 'normal.'


Few movies end with evil vanquishing good. At the conclusion of The Ruling Class, however, Jack's darkest impulses have completely eradicated any sense of goodness left in him. Men receive the God they deserve. The British nobility deserve the wicked Jack. The film concludes with Jack's victory. He has draped himself a cloak of respectability and can now engage in the most wicked of acts without fear of punishment. British society, in essence, has killed Christ only to be left with Lucifer.


This pervasive darkness is what disturbed me the most. The first half of the movie is just so silly; characters burst out into song, Jack makes jokes and mostly plays the fool. The viewer becomes so used to the lightness of the first act that the darkness of the second act is chilling.


With a lesser actor the dichotomy between Jack's two personas could have been dreadful, but Peter O'Toole is magnificent in the role. O'Toole changes so dramatically in the second act that one tends to forget that the same actor played both roles. He is simply a wonder to behold in both roles. The fact that O'Toole for nominated in 1973 by the Academy for his role in The Ruling Class is a testament to performance.


All in all, The Ruling Class is a film worth watching. While I found that it did drag in places, it masterfully combines comedy and tragedy in a manner not often seen.


MSCU Rating: A


Medieval bridge is to be replaced

A 750-year-old bridge in Oxfordshire weakened by heavy lorries which use it as a short-cut is to be replaced.


A 1996 survey showed that the 13th-Century bridge that carries the A415 Abington to Witney road over the Thames had become "structurally weak".



An 18-tonne weight restriction was imposed and a frequency inspection regime introduced to ensure the safety of the general public.



The county council is hoping to buy land in Newbridge for a new crossing.



Oxfordshire Highways carried out an evaluation of a possible six routes for the new bridge and have settled on one.



Crossing the river some 250m (273yds) upstream from its current position, the chosen route is favoured by the Environmental Agency as it avoids a flood prone area.



The old bridge is unable to be reconstructed or strengthened because it is a protected listed monument.

From: BBC NEWS

Wednesday, September 12, 2007

Couple spend £30,000 on wedding banquet

Most girls can only dream of being swept off their feet by a knight in shining armour. But Sian Jenkins, 26, was determined not to miss out.

She and her 40-year-old fiancé, Rupert Hammerton-Fraser, decided to hold a medieval wedding at a castle complete with horses, falconry and a banquet.

The couple and 100 guests dressed in 14th century costumes, with the groom resplendent in a hand-forged steel suit of armour trimmed with brass and velvet coverings.

Miss Jenkins wore a court dress which was based on a brass rubbing and made from 270ft of silk. She arrived at the outdoor wedding at Lulworth Castle, Dorset, riding side saddle on a white mare.

The service was the Sarum Rite, on which modern ceremonies are based. In it, Miss Jenkins had to promise to be "bonny and buxom in bed".


After the vows, Mr Hammerton-Fraser, his squire and ring bearer fought challengers with swords, a common practice in the middle ages for fun and honour.

Miss Jenkins said: "The day was wonderful, everything I could have wished for. It was a wedding that will go down in history." The couple, who met in a muddy field seven years ago during a re-enactment, spent two years planning the day, which cost £30,000.

Mr Hammerton-Fraser, a lecturer in traditional print making, said: "I arrived with a guard of three armoured men and my best men, squire and chief usher. My bride then rode up on a white horse and was escorted by her oldest male friend, maid of honour, three armoured knights and three bridesmaids.

"We had a traditional medieval service and then went outside for the only contemporary part of the day which was the photographs."

The couple, from High Wycombe, Bucks, and their guests feasted on grete pie containing chicken, lamb, beef, hare, plums, figs, apricots, sultanas and spices. They also had venison pottage, roast hog and stuffed dates before a dessert of custard, fruit and cream syllabub.

And that was not the end of the festivities. The following day, about 200 more friends arrived to watch a jousting competition as well as dancing, sword fighting and a battle.

Mr Hammerton-Fraser said: "We had a great time with jugglers, falconry, a passage of arms and we finished the day with a joust."


From: Telegraph

Tuesday, September 11, 2007

And now for something completely different...

Medieval women 'had girl power'

A new study by an academic says that "girl power" was alive and kicking around 600 years ago.

Dr Sue Niebrzydowski at Bangor university said medieval women enjoyed a golden era with a greater life expectancy than men.

"We found women running priories, commissioning books, taking early package tours to visit the Holy Land," she said.

She added women were also defending their property and property rights.

Dr Niebrzydowski's research involving middle aged women in the middle ages will be discussed at a conference at the university on Wednesday.


The medievalist at Bangor's Institute of Early and Modern Studies, studied legal records, literature and songs to build up a picture of life for women between the 12th and 15th Centuries.
Dr Niebrzydowski, whose research is funded by the Royal Historical Society and the British Academy, said: "Women were often widowed by the age of 30 and it gave them greater freedom.

"They could be more sexually liberated as there would be no child as evidence of their fornication or adultery.

'Misconceptions'

"And if wealthy, they could enter the marriage market on their own terms - and for their own reasons, whether economic, for love, companionship or pleasure."

The study's findings will be explored on Wednesday at a conference in Bangor, attended by some of Britain's top female academics in the fields of archaeology, history, language and law.

Dr Niebrzydowski said: "We assume that women in the past had little economic independence or social power and that they were reliant on fathers or husbands for most of their lives. "


But we should be wary of holding too many misconceptions about women's lives in the past.


"It is true that most of the information we have is drawn from art, literature or historical records which relate to wealthier women, but middle aged women in the middle ages had far more power and independence than we might first imagine."

The conference, which runs until Friday, will bring together experts in literature, archaeology, art and history.

From: BBC NEWS

Monday, September 10, 2007

Today in the Middle Ages


September 10th 1419 - 1419 - John the Fearless, Duke of Burgundy is assassinated by adherents of the Dauphin, the future Charles VII of France.


Was he really fearless? Only his assassin would know...

Ancient escape hatch found in Israel

By AMY TEIBEL, Associated Press Writer Sun Sep 9, 12:56 PM ET

JERUSALEM - Under threat from Romans ransacking Jerusalem 2,000 years ago, many of the city's Jewish residents crowded into an underground drainage channel to hide and later flee the chaos through Jerusalem's southern end unnoticed.


The ancient tunnel was recently discovered buried beneath rubble, a monument to one of the great dramatic scenes of the destruction of the Second Temple in the year 70 A.D.

The channel was dug beneath what would become the main road of Jerusalem, the archaeology dig's directors, Ronny Reich of the University of Haifa and Eli Shukron of the Israel Antiquities Authority, said Sunday. Shukron said excavators looking for the road happened upon a small drainage channel that led them to the discovery of the massive tunnel two weeks ago.

"We were looking for the road and suddenly we discovered it," Shukron said. "And the first thing we said was, 'Wow.'"

The walls of the tunnel — made of ashlar stones 3 feet deep — reach a height of 10 feet in some places and are covered by heavy stone slabs that were the road's paving stones, Shukron said. Several manholes are visible, and portions of the original plastering remain, he said.

Pottery shards, vessel fragments and coins from the end of the Second Temple period were also discovered inside the channel, attesting to its age, Reich said.

The discovery of the drainage channel was momentous in itself, a sign of how the city's rulers looked out for the welfare of their citizens by developing an infrastructure that drained the rainfall and prevented flooding, Reich said.

The discovery "shows you planning on a grand scale, unlike other cities in the ancient Near East," said Joe Zias, an expert in the Second Temple period who was not involved in the dig.
But what makes the channel doubly significant is its role as an escape hatch for Jews desperate to flee the conquering Romans, the dig's directors said.

The Second Temple was the center of Jewish worship during the second Jewish Commonwealth, which spanned the six centuries preceding the Roman conquest of Jerusalem. Its expansion was the most famous construction project of Herod, the Jewish proxy ruler of the Holy Land under imperial Roman occupation from 37 B.C.

As the temple was being destroyed by the Romans in 70 A.D., numerous people took shelter in the drainage channel and lived inside it until they fled Jerusalem through its southern end, the historian Josephus Flavius wrote in "The War of the Jews."

"It was a place where people hid and fled to from burning, destroyed Jerusalem," Shukron said.
Tens of thousands of people lived in Jerusalem at the time, but it is not clear how many used the channel to escape, he said.

About 100 yards of the channel have been uncovered so far. Reich estimates its total length will reach more than a half-mile, stretching north from the Shiloah Pool at Jerusalem's southern end to the disputed holy shrine known to Jews as Temple Mount and to Muslims as the Al Aqsa Mosque compound. The shrine is the site of the two biblical Jewish temples.

Archeologists think the tunnel leads to the Kidron River, which empties into the Dead Sea.